Is God willing to prevent evil, but not able? Then he is not omnipotent.
Is he able, but not willing? Then he is malevolent.
Is he both able and willing? Then whence cometh evil?
Is he neither able nor willing? Then why call him God?
–Epicurus
This old argument gets a lot of modern press. Bart Ehrman, for example cited
the familiar, even tired, quotation, in his book on the problem of evil. Often flouted by cynics and atheists, the logic is neither as damaging nor irrefutable as it may first appear.
For example, insert the word “scientist,” in the place of “God,” and “smallpox,” or even, “cancer,” in the place of “evil.” You would then have the following:
Are scientists willing to prevent smallpox, but not able? Then they are not omnipotent.
Are they able, but not willing? Then they are malevolent.
Are they both able and willing? Then whence cometh smallpox?
Are they neither able nor willing? Then why call them scientists?
Wikipedia says, about smallpox, “As recently as 1967, the World Health Organization (WHO) estimated that 15 million people contracted the disease and that two million died in that year.” Yet by 1979 the WHO certified the eradication of the disease as a result of decades of concerted immunization.
Select a point in time prior to 1979. Were scientists willing to eradicate the disease? Of course they were, and there was an active program to end it forever. Were they able? Yes, with time and a comprehensive immunization program. Did individuals die in the meantime? Yes.
Is God both willing and able to prevent Evil? One is required by Christian teaching to say, “Yes, of course He is.”
Then why is there evil? A Christian answer might be given such as, “God is beyond time but He has in place a program to one day eradicate evil forever.”
Is there suffering in the meantime? Clearly.
Will evil endure forever? A Christian by faith says “No. Evil is temporal, not eternal.”
The epicurean dilemma neither proves nor disproves anything. It is smoke blown by non-theists to confound theists. It neither disproves nor proves the existence of God but does direct attention beyond the mere propositions of the argument, to consideration of the paradox of apparent indifference to the suffering of creation by a Creator who is believed to be omnipotent, omniscient, and benevolent.
The Epicurean Dilemma
Is God willing to prevent evil, but not able? Then he is not omnipotent.
Is he able, but not willing? Then he is malevolent.
Is he both able and willing? Then whence cometh evil?
Is he neither able nor willing? Then why call him God?
–Epicurus
This old argument gets a lot of modern press. Bart Ehrman, for example cited
the familiar, even tired, quotation, in his book on the problem of evil. Often flouted by cynics and atheists, the logic is neither as damaging nor irrefutable as it may first appear.
For example, insert the word “scientist,” in the place of “God,” and “smallpox,” or even, “cancer,” in the place of “evil.” You would then have the following:
Are scientists willing to prevent smallpox, but not able? Then they are not omnipotent.
Are they able, but not willing? Then they are malevolent.
Are they both able and willing? Then whence cometh smallpox?
Are they neither able nor willing? Then why call them scientists?
Wikipedia says, about smallpox, “As recently as 1967, the World Health Organization (WHO) estimated that 15 million people contracted the disease and that two million died in that year.” Yet by 1979 the WHO certified the eradication of the disease as a result of decades of concerted immunization.
Select a point in time prior to 1979. Were scientists willing to eradicate the disease? Of course they were, and there was an active program to end it forever. Were they able? Yes, with time and a comprehensive immunization program. Did individuals die in the meantime? Yes.
Is God both willing and able to prevent Evil? One is required by Christian teaching to say, “Yes, of course He is.”
Then why is there evil? A Christian answer might be given such as, “God is beyond time but He has in place a program to one day eradicate evil forever.”
Is there suffering in the meantime? Clearly.
Will evil endure forever? A Christian by faith says “No. Evil is temporal, not eternal.”
The epicurean dilemma neither proves nor disproves anything. It is smoke blown by non-theists to confound theists. It neither disproves nor proves the existence of God but does direct attention beyond the mere propositions of the argument, to consideration of the paradox of apparent indifference to the suffering of creation by a Creator who is believed to be omnipotent, omniscient, and benevolent.
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